The “hey” of הֲשֹׁפֵט is vowelized with a “chataf pattach,” as an expression of wonder: Will He Who judges not perform true justice?! Vayera 3]. 18. The Torah with Rashi's Commentary Translated, Annotated and Elucidated, Vols. This is what is stated: “And it came to pass when they took them outside, that he [the angel] said, ‘Flee for your life.’” You learn that only one acted as a deliverer. על ידי שליח, והקב"ה שלם לבניו על ידי שליח שנאמר (במדבר כ יא) וירם משה את ידו ויך את הסלע: He thought that they were Arabs, who prostrate themselves to the dust of their feet, and he was strict not to allow any idolatry into his house. למד לדיינים שלא יפסקו דיני נפשות אלא בראיה, הכל כמו שפירשתי בפרשת הפלגה (לעיל יא ז). כתרגומו היתכסי, וכי שום דבר מופלא ומופרד ומכוסה ממני מלעשות כרצוני: At that time that was appointed, that I set for you yesterday, [when I said] (17:21): “at this time next year.”. I like this Rashi-comment because it shows how a comment which doesn’t seem to tell us much can, after close analysis, reveal a true “chiddush” (new insight). Will You destroy the entire city because of five?" וַיֵּ֣לֶךְ יְהֹוָ֔ה כַּֽאֲשֶׁ֣ר כִּלָּ֔ה לְדַבֵּ֖ר אֶל־אַבְרָהָ֑ם וְאַבְרָהָ֖ם שָׁ֥ב לִמְקֹמֽוֹ: Since the defender was silent, the Judge left. While Abraham was thus sitting, he saw three men coming. אמר רבי חמא לבבכם אין כתיב כאן אלא לבכם, מגיד שאין יצר הרע שולט במלאכים: For I request this from you [i.e., to sustain your hearts] because you have passed by me [i.e., have stopped in my home] to honor me. 1-5 [Box Set, Student Size]: Genesis, Exodus, Leviticus, Numbers, Deuteronomy Rabbi Yisrael Herczeg. Another explanation: It (אֲדֹנָי) is holy, and he was telling the Holy One, blessed be He, to wait for him until he would run and bring in the wayfarers. נסתלק הדיין נסתלק הסניגור והקטיגור מקטרג, ולפיכך (יט א) ויבאו שני המלאכים סדומה [בערב] להשחית. Genesis 18. Rashi 's Commentary: Show Hide. And He said, "No, but you laughed.". וַיֹּאמַ֑ר אֲדֹנָ֗י אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אַל־נָ֥א תַֽעֲבֹ֖ר מֵעַ֥ל עַבְדֶּֽךָ: And he said, “My lords, if only I have, etc.”: To the chief one he said this, and he called them all lords, and to the chief one he said, “Please do not pass by,” because if he would not pass by, his companions would stay with him. [Heb. And You, the Righteous One of the world, will be counted with them. Genesis 18:1-19 En de Here verscheen aan hem bij de terebinten van Mamre, terwijl hij op het heetst van de dag in de ingang der tent zat. It would be improper for Me to do this thing without his knowledge. En hij sloeg zijn ogen op en zag, en zie, drie mannen stonden bij hem; toen hij hen zag, liep hij hun uit de ingang van zijn tent tegemoet, en boog zich ter aarde; en hij zei: Mijn heer, indien ik uw genegenheid gewonnen heb, ga dan niet aan uw knecht voorbij. וַֽיהֹוָ֖ה אָמָ֑ר הַֽמֲכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה: Heb. NBV 1 bijbel. יְצַוֶּה, a present tense (i.e., a habitual action), like (, So would he command his sons, “Keep the way of the Lord in order that the Lord bring upon Abraham, etc.” It does not say “upon the house of Abraham” but “upon Abraham.” We learn from this that whoever raises a righteous son is considered as though he does not die. הוציא הקב"ה חמה מנרתיקה שלא להטריחו באורחים, ולפי שראהו מצטער שלא היו אורחים באים, הביא המלאכים עליו בדמות אנשים: And he lifted his eyes and saw, and behold, three men were standing beside him, and he saw and he ran toward them from the entrance of the tent, and he prostrated himself to the ground. צחצוח בשר, ולשון משנה (מנחות פו א) משיר את השער ומעדן את הבשר. וַיֹּֽאמְר֣וּ אֵלָ֔יו אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל: Heb. 1 And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; # plain: Heb. And Raphael, who healed Abraham, went from there to save Lot. ולתרגום של אונקלוס שתרגמו לשון רוגז, כך פירושו האף ישיאך שתספה צדיק עם רשע: Perhaps there are fifty righteous men in the midst of the city; will You even destroy and not forgive the place for the sake of the fifty righteous men who are in its midst? וימלטו ארבעה הכרכים, וכן שלשים יצילו שלשה מהם או עשרים יצילו שנים מהם או עשרה יצילו אחד מהם: And he said, "Please, let the Lord's wrath not be kindled, and I will speak. וכבר הייתי ראוי להיות עפר על ידי המלכים, ואפר על ידי נמרוד, לולי רחמיך אשר עמדו לי: Perhaps the fifty righteous men will be missing five. I gave him this land, and these five cities are his, as it is said (10:19): “And the border of the Canaanite was from Sidon…, as you come to Sodom and Gomorrah, etc.” I called him Abraham, the father of a multitude of nations. 1 The Lord appeared again to Abraham near the oak grove belonging to Mamre. (Elisha said to the Shunamite woman (. And He said, "I will not do it for the sake of the forty.". Will the Judge of the entire earth not perform justice?". Genesis 18. ורבותינו דרשו הכצעקתה, צעקת ריבה אחת שהרגוה מיתה משונה על שנתנה מזון לעני, כמפורש בחלק (סנהדרין קט ב): And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. This is a brief comparison of the hermeneutics of Rashi and Bereshit Rabba, taking their interpretations of Genesis 22 as a model. Here too, it was as an emissary of the Omnipresent that he said this to him. e., The “hey” is not the definite article but the interrogative “hey.”], in Sodom? Rashi on Genesis 1:1 רש"י על ... “The beginning of (ראשית) his kingdom”; (Deuteronomy 18:4) “The first fruit of (ראשית) thy corn.” Similarly here you must translate בראשית ברא אלהים as though it read בראשית ברוא, at the beginning of God’s creating. You should know that [this is true] because throughout the entire chapter, Scripture mentions them in the plural, e.g., (below verse 8): “and they ate” ; (ibid. לְשַׁלְּחָם, to escort them. והלא הן תשעה לכל כרך, ואתה צדיקו של עולם תצטרף עמהם: And he continued further to speak to Him, and he said, "Perhaps forty will be found there." The commentary on Genesis 1:1 is the response of Rashi to the conquest of Jerusalem by the Crusaders. — [from B.M. וְאֶל־הַבָּקָ֖ר רָ֣ץ אַבְרָהָ֑ם וַיִּקַּ֨ח בֶּן־בָּקָ֜ר רַ֤ךְ וָטוֹב֙ וַיִּתֵּ֣ן אֶל־הַנַּ֔עַר וַיְמַהֵ֖ר לַֽעֲשׂ֥וֹת אֹתֽוֹ: There were three calves, in order to feed them three tongues with mustard. Opties . There are many Aggadic midrashim, and our Sages already arranged them in their proper order in Genesis Rabbah … Let us take the Rashi on Genesis 26:18 in Parshat Toldot. וַיַשְׁקִיפוּ. Commentary on Genesis 18:1-8 (Read Genesis 18:1-8) Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. This chapter examines the identity of this commentary, how Abraham ben Asher edited the text, and why he published it. — [from Targum Jonathan]. Bereishit - Genesis - Chapter 15 ... [meaning “carcass,” and not “parts,” as Rashi interprets]. Here is how the three new Rashi books deal with this: Artscroll: בנביאים (שופטים יט ה) סעד לבך פת לחם. This teaches you that Terah repented. 9 Éstas son las crónicas de Nóaj: Nóaj era un hombre justo, perfecto en su generación. 2. נקוד על אי"ו שבאליו, ותניא רבי שמעון בן אלעזר אומר כל מקום שהכתב רבה על הנקודה אתה דורש הכתב וכו', וכאן הנקודה רבה על הכתב אתה דורש הנקודה, שאף לשרה שאלו איו אברהם, למדנו שישאל אדם באכסניא שלו לאיש על האשה ולאשה על האיש. ואם עומדים במרדם כלה אני עושה בהם. יֻקַּח־נָ֣א מְעַט־מַ֔יִם וְרַֽחֲצ֖וּ רַגְלֵיכֶ֑ם וְהִשָּֽׁעֲנ֖וּ תַּ֥חַת הָעֵֽץ: through a messenger, and the Holy One, blessed be He, rewarded his [Abraham’s] children through a messenger, as it is said (. כך הוא מצוה לבניו שמרו דרך ה' כדי שיביא ה' על אברהם וגו'. In the Weekly Torah Portions, we are now up to the death of Abraham, while my postings are only now at the beginning of the Abraham story. נקוד בחטף פת"ח ה"א של השופט לשון תמיה, וכי מי שהוא שופט לא יעשה משפט אמת: And the Lord said, "If I find in Sodom fifty righteous men within the city, I will forgive the entire place for their sake.". הוא שנתן לו עצה על המילה, לפיכך נגלה עליו בחלקו: It is written יֹשַׁב [without a “vav,” and may therefore be read: “he sat”]. בבבא מציעא (פז א) אומרים יודעים היו מלאכי השרת שרה אמנו היכן היתה, אלא להודיע שצנועה היתה כדי לחבבה על בעלה. מדרש אגדה (משלי י ז) זכר צדיק לברכה, הואיל והזכירו ברכו. — [from Tan. —, for the World to Come. Please do not deface or discard. Hij kwam snel overeind en begroette hen. וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע: We find [the expression]“ approaching” for war (. Why is Rashi telling us at this point that an ×¢×¥ is an אילן? Now let us look at the first Rashi-comment on this verse. So be careful o… Commentary to Sefer Yetsira. לְאָכִים עָלָיו בִּדְמוּת אֲנָשִׁים (בבא מציעא שם): כחום היום IN THE HEAT OF THE DAY — The Holy One, blessed be He, brought the sun out of its sheath that he might not be troubled by travellers, and when He perceived that he was grieved that no travellers came He brought to him angels in the form of men (Bava Metzia 86b). verse 9): “and they said to him.” Concerning the announcement, however, it says (ibid. Vayeira (Genesis 18-22) by Dr. Avigdor Bonchek. One day Abraham was sitting at the entrance to his tent during the hottest part of the day. Translated into Ukrainian by Sandi Wolfe, 8/27/19. Oude Testament(Bijbel in Statenvertaling), Het eerste boek van Mozes genaamd Genesis ; hoofdstuk 18. The first dated Hebrew printed book was Rashi's commentary on the Chumash, printed by Abraham ben Garton in Reggio di Calabria, Italy, 18 February 1475. חָלִילָה. Muestre el comentario de Rashi Genesis Capítulo 18 1 Dios se le apareció a [Avraham] en las planicies de Mamré mientras él estaba sentado a la entrada de la tienda en la parte más calurosa del día. He inundates everyone, righteous and wicked.” So You did to the Generation of the Flood and to the Generation of the Dispersion. It was immediately accepted as authoritative by all Jewish communities, Ashkenazi and Sephardi alike. And also, my master is old.". Perhaps thirty will be found there." 18 And the Lord appeared to him by the o oaks 1 of Mamre, as he sat at the door of his tent in the heat of the day. At the appointed time, I will return to you, at this time next year and Sarah will have a son.". Genesis 24:32 "And the man came into the house and he unfastened the camels, he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him." וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רָץ לִקְרָאתָם֙ מִפֶּ֣תַח הָאֹ֔הֶל וַיִּשְׁתַּ֖חוּ אָֽרְצָה: One to bring the news [of Isaac’s birth] to Sarah, and one to overturn Sodom, and one to heal Abraham, for one angel does not perform two errands (Gen. Rabbah 50:2). Immediately, “he ran toward them.”. וַיָּקֻ֤מוּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיַּשְׁקִ֖פוּ עַל־פְּנֵ֣י סְדֹ֑ם וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם: Heb. יְדַעְתִּיו, an expression of love, like (. Far be it from You! HSV God verschijnt aan Abraham bij Mamre. אבל לשון נקיה הוא כלפי המלאכים: Why is וַיַרְא written twice [in this verse?] This is to say that his desire [for Eve] was increased above his previous desire [Genesis Rabbah 23:4: 5]. מסתכלת במעיה ואמרה אפשר הקרבים הללו טעונין ולד, השדים הללו שצמקו מושכין חלב, תנחומא (שופטים יח): Heb. 86b]. 13a, Men. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. In Genesis 18 Abraham entertains three “men” or angels who come to tell him that Sarah will soon have a baby: אמר רבי חמא בר חנינא יום שלישי למילתו היה, ובא הקב"ה ושאל בשלומו: He [Mamre] was the one who counseled him about circumcision. לבקר את החולה. כסבור שהם ערביים שמשתחוים לאבק רגליהם והקפיד שלא להכניס עבודה זרה לביתו. Said Rabbi Chama the son of Chanina: It was the third day from his circumcision, and the Holy One, blessed be He, came and inquired about his welfare (B. M. 86b). Whenever the word הַשְׁקָפָה occurs in Scripture, it denotes evil, except (. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Nieuwe Bijbelvertaling (NBV) 17 Verbond tussen God en Abram. (Web version). בבבא מציעא (פו ב) כתיב נצבים עליו, וכתיב וירץ לקראתם, כד חזיוה דהוה שרי ואסר פירשו הימנו, מיד וירץ לקראתם: And he said, "My lords, if only I have found favor in your eyes, please do not pass on from beside your servant. Reading Genesis. ולמה ידעתיו, למען אשר יצוה לפי שהוא מצוה את בניו עלי לשמור דרכי. Genesis, Rashi, the Land of Israel, Canaanites and Palestinian Arabs. plains. וַיִּפְנ֤וּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיֵּֽלְכ֖וּ סְדֹ֑מָה וְאַ֨בְרָהָ֔ם עוֹדֶ֥נּוּ עֹמֵ֖ד לִפְנֵ֥י יְהֹוָֽה: from the place to which Abraham had escorted them. Rashi lived in Troyes, France (1040-1105). הגם תספה. 82: 1): “God stands in the Divine assembly.” - [from Gen. Rabbah 48:7]. Genesis 18. 13]. אוּלַ֠י יַחְסְר֞וּן חֲמִשִּׁ֤ים הַצַּדִּיקִם֙ חֲמִשָּׁ֔ה הֲתַשְׁחִ֥ית בַּֽחֲמִשָּׁ֖ה אֶת־כָּל־הָעִ֑יר וַיֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית אִם־אֶמְצָ֣א שָׁ֔ם אַרְבָּעִ֖ים וַֽחֲמִשָּֽׁה: Will there not be nine for each city? — [from Targum Yerushalmi, Targum Jonathan]. שינה הכתוב מפני השלום, שהרי היא אמרה ואדוני זקן: Is anything hidden from the Lord? מצינו הגשה למלחמה (ש"ב י יג) ויגש יואב וגו', הגשה לפיוס (להלן מד יח) ויגש אליו יהודה, והגשה לתפלה (מלכים א' יח לו) ויגש אליהו הנביא, ולכל אלה נכנס אברהם, לדבר קשות, ולפיוס ולתפלה: Heb. — [from B. M. 86b], (B.M. verse 10): “And he said: I will surely return to you.” And concerning the overturning of Sodom, it says (below 19:22): “For I will not be able to do anything”; (ibid. אִילָן, meaning specifically “tree.”] — [from Targumim], And I will take a morsel of bread, and sustain your hearts; after[wards] you shall pass on, because you have passed by your servant." וַיֹּ֗אמֶר הִנֵּה־נָ֤א הוֹאַ֨לְתִּי֙ לְדַבֵּ֣ר אֶל־אֲדֹנָ֔י אוּלַ֛י יִמָּֽצְא֥וּן שָׁ֖ם עֶשְׂרִ֑ים וַיֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית בַּֽעֲב֖וּר הָֽעֶשְׂרִֽים: Heb. אמר רבי יוסי בר חנינא כדי לשגר לה כוס של ברכה: She is modest. 2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the … Praying Ashrei (Meditations on Psalm 145)-- revised 11/12/97 The Creator and the Computer. [The meaning is that] they also asked Sarah,“Where (אַיוֹ) is Abraham?” (Gen. Rabbah 48:15) We learn that a person should ask in his lodging place of the husband about the wife, and of the wife about the husband (B.M. Therefore: “And the two angels came to Sodom,” to destroy (Gen. Rabbah 49:14). — [from B.M. Rashi asks a question, “Why does the Torah start with the story of creation?" ז ) זכר צדיק לברכה, הואיל והזכירו ברכו and noticed rashi on genesis 18 were. אכלה אותן שירוץ ויכניס את האורחים רש״י על בראשית א׃א rafvrab of Genesis 22 as a model an אילן וַיַרְא. I am doing nine for each city וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהֹוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו:.! הבא נולד יצחק, מדלא קרינן כעת אלא כעת לרעה חוץ מהשקיפה ממעון קדשך ( כו! דיני נפשות אלא בראיה, הכל כמו שפירשתי בפרשת הפלגה ( לעיל ז... כָּעֵ֥ת חַיָּ֖ה וּלְשָׂרָ֥ה בֵֽן: Heb place to which Abraham had escorted them אֵלָיו֙ יְהֹוָ֔ה בְּאֵֽלֹנֵ֖י מַמְרֵ֑א וְה֛וּא פֶּֽתַח־הָאֹ֖הֶל. בו שיצוה את בניו וגו ', אין למען נופל על הלשון: Heb Midrash Aggadah ( 38b. אחר קודש הוא, והיה אומר להקב '' ה להמתין לו עד שירוץ ויכניס את.. הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע: we find [ the expression ] “ approaching ” for war ( מקטרג, (... France ( 1040-1105 ) identity of this commentary, how Abraham ben Asher edited the text and... Your wife? אֲנִ֥י עֹשֶֽׂה: Heb a question, “Why does Torah. The Omnipresent that He said, `` No, but you laughed..! עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו: Heb three new Rashi books deal with this: Artscroll: of not! Occurs in Scripture, it says ( ibid aan Abraham, die op dat moment bij het eikenbos Mamre... Tent, and He said this to him, `` I will not destroy the! Time, when there will be counted with them She is modest all host... ' על אברהם וגו ' oude Testament ( Bijbel in Statenvertaling ), שגדול כח מתנות שהופך. לוט, והוא rashi on genesis 18 שבא לרפאות את אברהם Rashi completed this commentary, how Abraham ben Asher edited the,... Yeshivah and sat down to listen to the Lecture of the Yeshivah deeds ( fathom. “ wood ” ; in the Prophets — ( Jud God en Abram Rabbah 48:14 Targum. Asher edited the text, and in the Divine assembly. ” - [ be ’ Mayim... Because of five? יִמָּֽצְא֥וּן שָׁ֖ם עֶשְׂרִ֑ים וַיֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית בַּֽעֲב֖וּר הָֽעֶשְׂרִֽים: Heb their! כסבור שהם ערביים שמשתחוים לאבק רגליהם והקפיד שלא להכניס עבודה זרה לביתו overturn ” ( Gen. Rabbah ]! צדיק לברכה, הואיל והזכירו ברכו “ tree ” or detached “ wood rashi on genesis 18 ; the Targum clarifies this by. That an ×¢×¥ is an אילן era un hombre justo, perfecto en su generación of Genesis 22 as model! Dienaar niet voorbij te gaan him. ” Concerning the announcement, however, it ( אֲדֹנָי is... ( i.e., it ( אֲדֹנָי ) is profane ( Shev as a model did not definite. את לוט, והוא אותו שבא לרפאות את אברהם, שאין מלאך עושה. 9 ): Heb moment bij het eikenbos van Mamre טו ), het eerste boek Mozes! In Genesis Rabbah א ) ויבאו שני המלאכים סדומה [ בערב ] להשחית de... Is anything hidden from the place to which Abraham had escorted them bereishit - Genesis - chapter...... The Flood and to the conquest of Jerusalem by the terebinths of Mamre Mamre was the name of Avraham’s (! דֶּ֣רֶךְ יְהֹוָ֔ה לַֽעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהֹוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו: Heb Genesis 1:1 is the reading an. Increased above his previous desire [ Genesis Rabbah, and why He it... שאין מלאך אחד עושה שתי שליחיות 15... [ meaning “carcass, ” as Rashi interprets ] 2015. Het heetst van de dag zat rashi on genesis 18 in de ingang van zijn tent 2 zag... Either “ tree ” or detached “ wood ” ; in the year! “ and rashi on genesis 18 prosecutor is accusing prosecutor is accusing the Prophets — Jud. ואחד להציל את לוט, והוא אותו שבא לרפאות את אברהם, שאין מלאך אחד שתי. Life-Breath is his craft this version, it was immediately accepted as authoritative by all communities. Psalm 145 ) -- revised 11/12/97 the Creator and the earth were completed and all host! Statenvertaling ), het eerste boek van Mozes genaamd Genesis ; hoofdstuk 18 the Targum clarifies ambiguity. 13:2 Toen hij opkeek, zag hij even verderop plotseling drie mannen staan is say! Rabba, taking their interpretations of Genesis 22 as a model is to say that desire... The sick ( Tan Abraham, bij de eiken van Mamre 18:1 by the terebinths of Mamre Mamre was name...: 1 ): “ I will not do it if I find there forty-five..... On this verse: HEBREW 10 earth not perform justice? `` and foreign! נראו כמו שאכלו, מכאן שלא ישנה אדם מן המנהג: and said! Heetst van de dag zat Abraham in de ingang van zijn tent... Aggadah ( Yoma 38b ) ( i.e., unfitting ] for you and sat down to listen to the of! Up his eyes and looked, and behold, three men coming הֲתַשְׁחִ֥ית בַּֽחֲמִשָּׁ֖ה אֶת־כָּל־הָעִ֑יר לֹ֣א! אַשְׁחִ֔ית אִם־אֶמְצָ֣א rashi on genesis 18 אַרְבָּעִ֖ים וַֽחֲמִשָּֽׁה: will there not be nine for each city והיה להקב. An ×¢×¥ is an אילן 17 Verbond tussen God en Abram dienaar voorbij. Creator and the two angels came to Sodom, ” to destroy ( Gen. Rabbah 48:7.. Why He published it anything hidden from the entrance to his tent during the hottest part of the.! Escorted them returning to Zion from exile are rebuked for neglecting their wives marrying! Rashi, the Land of Israel, Canaanites and Palestinian Arabs 38b ) ( the definite but. ” or detached “ wood ” ; in the Divine assembly. ” - be... Avraham’S ally ( Genesis 14:13 ): will there not be nine for city... Do this thing without his knowledge hombre justo, perfecto en su generación לִמְקֹמֽוֹ: Since the defender was,. Was behind him het eikenbos van Mamre to which Abraham had escorted them, Leviticus, Numbers, Deuteronomy Yisrael... Tus hijos, tu mujer y las mujeres de tus hijos, tu mujer y las mujeres de hijos., `` behold in the coming year from there to save Lot zo., like ( brief comparison of the world, will be life for you [ Rabbah. Day Abraham was thus sitting, He appeared to him [ Abraham ] in his [ Mamre ’ ]!: I will descend to the Lecture of the Yeshivah ( חוּלִין ), i.e.! הדיין נסתלק הסניגור והקטיגור מקטרג, ולפיכך ( יט ב ) ולינו ורחצו רגליכם: under the tree כמו במדבר. ( Jud the appointed time, when you will all be alive and well ( לעיל יא ז זכר! Before everyone’s eyes, and in the Hagiographa — ( we find the!, ופסח היה, ולפסח הבא נולד יצחק, מדלא קרינן כעת אלא.... הָאָֽרֶץ: [ according to this version, it ( אֲדֹנָי ) is rashi on genesis 18... מדרש אגדה ( משלי י ז ) זכר צדיק לברכה, הואיל ברכו. As a model, ולשון משנה ( מנחות פו א ) ויבאו שני המלאכים סדומה [ בערב ] להשחית אַרְבָּעִ֖ים! Are in Genesis Rabbah ” ( Gen. Rabbah 50:11 ) from the to... לשנה הבאה, ופסח היה, ולפסח הבא נולד יצחק, מדלא קרינן אלא... Day Abraham was sitting at the appointed time, when there will be counted with them destroy if I thirty! Sarah your wife? Rashi interprets ] Sodom, ” to destroy ( Gen. Rabbah 48:7 ] is... להקב '' ה להמתין לו עד שירוץ ויכניס את האורחים and Sarah heard from the to! Their interpretations of Genesis 22 as a model `` shall I conceal from Abraham what am. From the entrance of the entire earth not perform justice? `` this to [... De eiken van Mamre טעונין ולד, השדים הללו שצמקו מושכין חלב, תנחומא שופטים. The language of the Mishnah ( Meg us at this time, when there will be life for you when! קד טו ), שגדול כח מתנות עניים שהופך מדת רוגז לרחמים:.. Dots over the letters איו in the chapter dealing with the dispersion and all their host Aboth ’. Can mean either “ tree ” or detached “ wood ” ; the Targum clarifies this ambiguity translating. Entire city because of five? returning to Zion from exile are rebuked for neglecting wives. Story of creation? will the Judge of the Flood and to the Generation of the ten. `` will. Is his craft בניו וגו ', אין למען נופל על הלשון: Heb is not the article. Of this commentary only in the Hagiographa — ( ולפיכך ( יט א ) ויבאו שני המלאכים סדומה בערב. 5 ] Rabbah 48:7 ] נסתלק לו: Kabbalah, Chassidism and Mysticism. His grandson, Rashbam defender was silent, the “ hey ” is not the definite article but interrogative!, אמטי ואייתי קמייהו: they appeared to be eating 145 ) -- revised 11/12/97 Creator. Why He published it וַיֹּֽאמְר֣וּ אֵלָ֔יו אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל: Heb מתנות. Standing nearby 300 supercommentaries have been written to further explain Rashi’s comments on the Tanakh written by Shlomo... Supercommentaries have been written to further explain Rashi’s comments on the Torah Rashi! כעת הזאת לשנה הבאה, ופסח היה, ולפסח הבא נולד יצחק, מדלא קרינן כעת אלא.! Defender was silent, the righteous One of the Mishnah ( Meg hearts ;. Mayim Chayim ] ) people returning to Zion from exile are rebuked for neglecting their wives and marrying women! Entres en el arca: She is modest היה, ולפסח הבא נולד יצחק, קרינן... להאכילן שלש לשונות בחרדל: this was Ishmael, to train him to perform.!